Sanliurfa, Turkey, Resounds With Audio, Food stuff, Tradition and Background

As we climbed the slope toward a single of the world’s most momentous archaeological web-sites in a gusty December drizzle, a futuristic form loomed into see. It was the swooping white cover erected about the main excavation at Gobekli Tepe, a team of Neolithic constructions up to 11,400 yrs aged in southeastern Turkey. Their unearthing in the mid-1990s prompted a reconsideration of the conventional timeline of human civilization. From below the room-age canopy, my associate, Anya, and I stared down into the monumental Stone Age panorama right before us, like awed and slightly spooked time travelers.

Awarded UNESCO Entire world Heritage standing in 2018, Gobekli Tepe (Potbelly Hill) has spawned sensational Netflix displays and the woolliest of speculative theories. Lately, the internet site and its mysteries have been drawing file quantities of readers to this area around the provincial money of Sanliurfa in the borderland with Syria — 850,000 in 2022. February’s earthquake, which devastated other pieces of Turkey, only minimally weakened the site, which reopened in April.

A quick flight from Istanbul, Sanliurfa is an historical Mesopotamian Silk Road city, richly textured with multicultural tradition and record. It has critical religious pilgrimage web-sites, a vivid food stuff lifestyle and a historic bazaar quarter that resounds with Kurdish, Arabic and Turkish.

The town is a palimpsest of civilizations as very well. It was termed Urhai under the Aramaeans Edessa under Alexander the Good, the Romans, Byzantines and Arabs and then renamed Urfa by the Ottomans in 1607. Its honorific title, Sanli, this means “glorious” in Turkish, was bestowed in 1984 for itsheroics in the Turkish War of Independence, but locals still connect with it Urfa.

This background was laid out for us by our tour tutorial, Emine Yesim Bedlek, a vivacious previous assistant professor of English literature at Turkey’s Bingol College, whom we’d employed by means of Istanbul Tour Studio, a boutique company. She picked us up from the Tessera Hotel in Sanliurfa’s Eyyubiye district. Previously an Armenian monastery, crafted of the ubiquitous neighborhood limestone, Tessera opened in 2021, a person of a amount of small, atmospheric inns in the neighborhood, most of them renovated 19th-century konaks, or Ottoman mansions.

“Our Urfa is famed as the city of prophets, of Abraham and Job and others,” Dr. Bedlek started her exposition on our way to dinner in the huge courtyard of a numerous-centuries-aged Ottoman inn, turned into a cafe called Cevahir Han. It is operate by Cevahir Asuman Yazmaci, a granddaughter of a renowned Kurdish tribal chief, and a pioneering woman entrepreneur in this patriarchal society.

Southeastern Turkey is the cradle of kebab, and quickly our table held a mammoth platter of Urfa’s signature patlican kebab with patties of hand-chopped regional lamb nestled between sections of eggplant. “Our eggplant assortment is licensed,” observed Dr. Bedlek. “It’s really extensive and slender and grows on the banking institutions of the Euphrates,” she included poetically. “And the pepper listed here is God,” she declared of the shiny aromatic-hot regional range — Urfa biber — eaten grilled with most meals and also dried into smoky flakes termed isot.

The following morning we took a winding route via Eyyubiye toward a single of Urfa’s excellent religious jewels, the Pool of Abraham. On the way Anya beelined to a carsi firin, a communal oven the place prospects waited by the window with pans of Urfa’s shiny peppers and eggplants to be char-roasted and handed back with chewy flatbread straight from the wooden-fired stone oven. These low-cost community hearths are such a town important, Dr. Bedlek explained, that actual estate advertisements record how shut a place is to a firin.

Revered by Muslims and traditionally Christians and Jews, the lyrically handsome complicated of the Pool of Abraham — Balikli Gol, or Fish Lake in Turkish — marks the place wherever in legend the prophet Abraham was flung from nearby Damlacik Hill on to a blazing pyre by Nimrod, the idolatrous Assyrian king, only to have God convert the flames into water and the fiery logs into carp. Dr. Bedlek reprised the information as we strolled about the substantial, rectangular stone pool the place pilgrims and travelers were being feeding the plump sacred fish.

The poolside characteristics the picturesque repeating arches of the 18th-century Rizvaniye Mosque and its madrasa. All about, couples posed in gaudy rented Ottoman outfits — and inspite of my protests, Anya pressured me into dressing up likewise. Ordeal endured, we headed on to a scaled-down miraculous pool, in which Nimrod’s daughter, Zeliha, was herself flung on to a pyre for supporting Abraham’s beliefs. Just past lies the Dergah complicated of a park, a rose garden and far more mosques together with a honored modest cave. In this article Abraham was supposedly born and hidden away from Nimrod in his early a long time. Inside, the devout drank holy spring water, and prayed in silence.

Urfa’s bazaar, pieces of which day back in excess of five generations, sits close by. Genuinely an agglomeration of bazaars, it’s a bustling sprawl of modest outlets, alleys and crowded passages, the congestion relieved by Ottoman courtyards.

Villagers come from the countryside for their purchasing — every little thing from marriage fabrics to gold, knives, watermelons and handmade cradles. “From north of the town they’re Kurds, south they’re Arab,” Dr. Bedlek explained. “And they gown up for the trip.”

Close to us wandered middle-aged Kurdish adult males in conventional dishevelled trousers, their lavender or checkered headdresses trailing back again on to their fitted grey jackets. Arab women in dark robes and hijabs glittering with sparkles edged past other individuals in floral head scarves and gowns of azure and gold.

In the textile part we figured out that the most in-demand from customers fabrics came from South Korea or Dubai. Somewhere else pigeons burbled in cages. “Urfa gentlemen are ridiculous for pigeons,” mentioned Dr. Bedlek. The coppersmiths’ lane gleamed in a tuk-tuk-tuk din of hammering. And Anya’s bag grew heavier with salca (the superior-octane local dried pepper paste) and jars of Urfa’s prized clarified sheep’s butter.

At the grand courtyard of Gumruk Han, designed for the duration of the 16th-century reign of Sultan Suleyman the Impressive, we refueled with menengic, a milky very hot beverage created from ground wild pistachios. Then we pressed on to a lined bazaar specializing in carpets, exactly where more mature Arab adult males browsed in majestic darkish cloaks like English barristers’ gowns. These utilised to be handmade from leather-based. Regrettably, they’re all polyester now.

Locating alcohol is complicated in this conservative Islamic city. And yet, improbably, dinner that evening observed us at Mandelion, a newish meyhane, or tavern, close to our lodge. Less than a pomegranate tree in the sleekly festive courtyard of a 19th-century residence, we swigged raki, Turkey’s aniseed-flavored spirit, at a table mosaicked with lively garlicky dips, adopted by scorching fried liver. Laughter and glass clinking sounded all-around us. “Can you feel this, in probably the driest metropolis in Turkey?” Anya said to our supper companion, Dr. Bedlek’s erudite Kurdish husband, Yakup, a manual himself. “Urfa demands a meyhane tradition,” declared Furkan Saracoglu, a 28-yr-outdated co-operator. “Especially now that so many Gobekli Tepe travelers are coming wanting a consume.”

We could fortunately have lingered, nursing our rakis. But we had a sira gecesi, pretty much a “night in turn” in advance. Urfa is a prodigiously musical city, regarded for these gatherings, which traditionally are all male and entail common new music, dialogue and recitation, and the ritual generating and consuming of cig kofte, spicy raw-meat and bulgur patties. Big, noisy, touristic versions have just lately been made, ladies welcome, and we had been before long squeezing onto flooring cushions at lengthy, reduced tables in a significant, vibrant salon at Sehr-i Urfa restaurant, opened in 2021. The cig kofte was finished, but the band of string devices was heading sturdy. As the highly ebullient singer and his thumping drummer labored the crowd, Anya announced that it’s possible a single didn’t need to have liquor immediately after all.

The next morning, the Bedleks drove us the dozen miles in the drizzle to the major of stony hills. And there we have been, beneath the room-age canopy, gazing down at the dusty, beige Neolithic panorama. 4 open up circular limestone enclosures stood, dominated by T-formed anthropomorphic megaliths — the premier towering 18 toes — some embellished with carved reliefs of wild animals, even extensive human arms.

Excavation at Gobekli Tepe, now regarded as property to the world’s oldest monumental communal buildings, started in 1995, led by the German archaeologist Klaus Schmidt. The web site, dating from about 9,400 B.C., upended the archaeological consensus, which held that these kinds of architecture needed a sedentary domestic modern society practicing agriculture. Schmidt found no signs of domestic settlement. Calling Gobekli Tepe a pilgrimage “cathedral,” he declared, “First came the temple, then the metropolis.”

Mysteries and issues have swirled at any time because, and Dr. Bedlek reprised a handful of together the visitors’ walkway. How was the information to assemble Gobekli Tepe obtained out of the prehistoric blue? Why were the monumental enclosures at some point purposely buried? Why have been diminutive rough variations of them later on built on the slope just above?

Schmidt’s assessment arrived into query shortly immediately after he died in 2014. Settlement buildings ended up uncovered just after all, in 2015 and 2016. A different sheltering cover nearby coated an substantial group of them — created and inhabited by sedentary hunter-gatherers.

And the terrific T-pillar enclosures?

Lee Clare of the German Archaeology Institute, the site’s analysis coordinator, advised me later in excess of the cell phone that these are now seen as the settlement’s “special buildings, multipurpose social websites for rituals and sharing prevalent identification.”

“For a kind of prehistoric sira gecesi?” I instructed. “Why not?” Dr. Clare mentioned with a laugh. “They had drums and flutes.”

Gobekli Tepe was not a temple in our perception of the time period, he declared emphatically. This touched on what he named the most significant trouble — the “raving loony” media speculations and misrepresentations. Gobekli Tepe was not the “zero level of civilization,” not the “smoking gun,” as it has been referred to as. It was greatest comprehended as a single exceptional expression of a momentous Early Neolithic cultural network. As for its purposeful burial, this was a acknowledged practice of the time period, even though it could have also been the end result, it’s now proposed, of pure occasions.

What is far more, the web page and its environment are chockablock with even further monumental candidates for excavation. Gobekli Tepe is just one of the dozen locations, considerable in megaliths, earning up the new Tas Tepeler archaeological task close to Urfa. Karahantepe, about an hour east, may well even be marginally more mature — and functions a placing open chamber of phallic pillars confronted by a stone human confront emerging eerily from a encompassing wall.

We drove back to Urfa for lunch at the brand-new Gobekli Tepe Gastronomy Centre, operate by the metropolis in a present day area of city. The menu, researched in the region’s residence kitchens, is democratically priced for the locals. But the décor is astonishingly flashy, and we ate our lamb soup and plump dolmas below a striking abstract mural of T-pillars less than the stars.

Our very last working day we devoted to the city’s epic Sanliurfa Archaeology Museum, showcasing a full-scale replica of Gobekli Tepe’s greatest exclusive making that you can wander by way of, and the world’s oldest known lifetime-dimension human statue, the 11,000-year-outdated “Urfa gentleman.” Adjacent lies the spectacular Haleplibahce Mozaic Museum, with the haunting ground mosaics of an A.D. 194 Roman villa. Each museums suffered earthquake problems and are beneath fix. But their treasures will hopefully be again amongst Urfa’s lures by late December.

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